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3rd Century BC statue of Athena, Musee du Louvre |
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The Aegis |
Flabbergasted is not the word. Levine mentions Medusa as an ancient example of a traumatised person... his interpretation of the story is not identical to mine, but it's close enough for my jaw to drop as quick as a guillotine, much to the puzzlement of a passing party of Chinese holidaymakers.
Levine does point out one feature of the tale that I hadn't noticed... it is the look of fear in Medusa's eyes that turns people to stone, rather than anger or hideous snakiness!
I think the ideas from the book are worthy of dissemination, so I'll give them a write-up in another post. For now, here's a paragraph from Chapter 3, dealing with Medusa.
"The Greek myth of Medusa captures the very essence of trauma, and describes it's pathway to transformation.
[...] those who looked directly into Medusa's eyes were promptly turned to stone... frozen in time.[ ...] There is more to this myth. out of Medusa's wound, two mythical entities emerged: Pegasus the winged horse and the one-eyed giant Chrysaor, the warrior with the golden sword. The golden sword represents penetratng truth and clarity. The horse is a symbol of the body and instinctual knowledge; the wings represent transcendence. Together they suggest transformation through the living body.Together these aspects form the archetypal qualities and resources that a human must mobilise to heal the Medusa (fright paralysis) of trauma.."
More on Levine and his theory of trauma to follow. Stay tuned ;
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